Law in Contemporary Society

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VeblenWantsTalk 6 - 12 Mar 2008 - Main.StephenClarke
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Veblen argues, referring to man's affection for a tidy and well kept house, that "the effects are pleasing to us chiefly because we have been taught to find them pleasing." (p.51)
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 My question is to what extent the "domestic servant" with whom a reputable household must not socialize could be said to represent an allegory of the "firm" or "corporation"? Shareholders (the master), to whom service employees (the domestic servant) work, are always absent and thus do not socialize with the employees since "personal contact with the hired persons whose aid is called in to fulfil the routine of decency is commonly distasteful to the occupants of the house, but their presence is endured and paid for, in order to delegate to them a share in this onerous consumption of household goods"? (41 until the end of chapter 3).

-- JesseCreed - 12 Mar 2008

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Responding to Adam’s question point about authenticating desires:

Veblen describes and rejects the traditional idea that the “end of acquisition and accumulation” is “the consumption of the goods accumulated” in order to “serve the consumer’s physical wants.” If you want to find a basis for what might be called “real desires” or “real wants,” I think you need to start by looking at what actual physical needs you have. We all need shirts or shirt like objects to keep warm or avoid sun burn. Nevertheless, we only “need” collared shirts with French cuffs to show status or fit in with others of a certain status in social situations.

The question then becomes what social situations do you “need” to fit into? What status do you “want” to achieve? How you answer these questions will determine what you end up subjectively needing and conspicuously consuming.

-- StephenClarke - 12 Mar 2008

 
 
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Revision 6r6 - 12 Mar 2008 - 23:12:29 - StephenClarke
Revision 5r5 - 12 Mar 2008 - 14:56:15 - AdamCarlis
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