Law in Contemporary Society

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RicardoWooleryFirstPaper 3 - 16 Apr 2009 - Main.RicardoWoolery
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*The mechanics of eliminating the Godcon merely bring into focus initial questions in addressing the issue of the Lawcon*
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  little confusing to a reader who knows what you are saying, what Leff is saying, but not precisely how they should be or could be related. \ No newline at end of file
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Prof. Moglen, I've agonized over how I should improve my previous effort. Though it's likely I've failed to completely comprehend your confusion, I wanted to pen my thoughts before formally revising the paper. I've focused principally on your admonition that Leff's subject is persuading, not conning. I plan on focusing my revision on my lawcon analysis because I believe it is the more at variance with Leff and implicitly the weakest part of the paper. I won't tinker much with my godcon exploration because it was moreso an expression of how Leff's swindle-deal framework compared and contrasted with my experience with religion. My thoughts:

The lawcon assumes Columbia persuades students and firms persuade associates to do something or become something. What is that something? To think like a lawyer? Does the proffered idea of a lawyer permit variance or is it monolithic? If not to think like a lawyer, then what? To appear to be a good profit maximizer? To effectively and efficiently marshal law and facts to get the resolution that leaves me feeling I did the right/just thing? What if this feeling is at odds with being persuaded to be a good profit maximizer?

What's the solution? 1) Making affirmative choices during law school or law practice that are directed by my own quest to enjoy what I do? 2) In a sense freeing myself from the lawcon doesn't necessarily require eliminating the broker, as I concluded in my godcon experience. It requires freeing myself from its power to dictate the type of work I must do and the way I must feel about doing it. It's akin to becoming unafraid to be fired or unafraid to seek ways to get exposure to practice specializations that inspire me although those classes aren't part of the curriculum. 3) In practical terms, I've come to realize that freedom means talking to profs about their work in my area of interest, private international law, seeking research positions within and without Columbia that can buttress my theoretical understanding with exposure to real world practice. That also means ensuring, wherever I practice, that I develop my niche so that no external force can dictate the work I do or define makes it valuable with various "carrots" or "sticks." Freeing my self from the notion of the lawcon means determining the terms of my relationships within the CLS or legal practice setting and ultimately being secure in knowing I can walk away and be happy elsewhere... thoughts.


Revision 3r3 - 16 Apr 2009 - 06:37:45 - RicardoWoolery
Revision 2r2 - 31 Mar 2009 - 16:16:37 - IanSullivan
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